Will Archives - Ambleside International https://amblesideschools.org/tag/will/ Mon, 18 Nov 2024 21:52:54 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://amblesideschools.org/wp-content/uploads/2021/06/cropped-Skylark-RGB-32x32.png Will Archives - Ambleside International https://amblesideschools.org/tag/will/ 32 32 213948178 Video Series Part 11. Chapter Eight: Worthy Work https://amblesideschools.org/video-series-part-11-chapter-eight-worthy-work/ Fri, 03 Nov 2023 19:25:44 +0000 https://amblesideschools.org/?p=1807 Worthy work is intrinsically satisfying. Students gain the satisfaction of knowing and of work well done. Well-intentioned adults may inadvertently contaminate the learning atmosphere by using artificial rewards and incentives, which demean the joy of knowing and diminish the student’s capacity for intrinsic motivation.

The post Video Series Part 11. Chapter Eight: Worthy Work appeared first on Ambleside International.

]]>
Ambleside Schools International Articles

Image courtesy of Ambleside School of Ocala.

Browse more Ambleside Schools International Resources.

Video Series Part 11. Chapter Eight: Worthy Work

Worthy work is intrinsically satisfying. Students gain the satisfaction of knowing and of work well done. Well-intentioned adults may inadvertently contaminate the learning atmosphere by using artificial rewards and incentives, which demean the joy of knowing and diminish the student’s capacity for intrinsic motivation. Artificial incentives communicate to students that it is impossible to enjoy history, mathematics, science, and literature in and of themselves; they indicate to the student that “real life” is to be found in the incentives, such as the “Fun Friday” or other rewards. Ambleside teachers foster students’ affections for worthy work and the satisfaction and joy of learning.

 

In Part 11 of our video and discussion guides, Bill St. Cyr distinguishes the importance of calling a child up to worthy work and the detriment of its opposite.

Here are some excerpts from the Charlotte Mason volume Towards a Philosophy of Education that give some insight to the idea of work.

 

The Way of the Will. We may offer to children two guides to moral and intellectual self-management which we may call ‘the Way of the Will’ and ‘the Way of the Reason.’

 

The Way of the Will: Children should be taught (a) to distinguish between ‘I want’ and ‘I will.’ (b) That the way to will effectively is to turn our thoughts away from that which we desire but do not will. (c) That the best way to turn our thoughts is to think of, or do some quite different thing, entertaining or interesting. (d) That after a little rest in this way, the will returns to its work with new vigour. (This adjunct of the will is familiar to us as diversion, whose office it is to ease us for a time from will effort that we may ‘will’ again with added power. The use of suggestion as an aid to the will is to be deprecated, as lending to stultify and stereotype character. It would seem that spontaneity is a condition of development, and that human nature needs the discipline of failure as well as of success.)

 

The great things of life, life itself, are not easy of definition. The Will, we are told, is ‘the sole practical faculty of man.’ But who is to define the Will? We are told again that ‘the Will is the man’; and yet most men go through life without a single definite act of willing. Habit, convention, the customs of the world have done so much for us that we get up, dress, breakfast, follow our morning’s occupations, our later relaxations, without an act of choice. For this much at any rate we know about the will. Its function is to choose, to decide, and there seems to be no doubt that the greater becomes the effort of decision the weaker grows the general will. Opinions are provided for us, we take our principles at second or third hand, our habits are suitable, and convenient, and what more is necessary for a decent and orderly life? But the one achievement possible and necessary for every man is character; and character is as finely wrought metal beaten into shape and beauty by the repeated and accustomed action of will. We who teach should make it clear to ourselves that our aim in education is less conduct than character; conduct may be arrived at, as we have seen, by indirect routes, but it is of value to the world only as it has its source in character.

 

Every assault upon the flesh and spirit of man is an attack however insidious upon his personality, his will; but a new Armageddon is upon us in so far as that the attack is no longer indirect but is aimed consciously and directly at the will, which is the man; and we shall escape becoming a nation of imbeciles only because there will always be persons of good will amongst us who will resist the general trend. The office of parents and teachers is to turn out such persons of good will; that they should deliberately weaken the moral fibre of their children by suggestion is a very grave offence and a thoughtful examination of the subject should act as a sufficient deterrent. For, let us consider. What we do with the will we describe as voluntary. What we do without the conscious action of will is involuntary. The will has only one mode of action, its function is to ‘choose,’ and with every choice we make we grow in force of character.1

 

Questions and Thoughts to Consider:

 

  1. In modern classrooms, how does atmosphere get contaminated?
  2. What does Mason say about the difference between I want and I will?
  3. How do artificial rewards and incentives reinforce in students that which they desire rather than that which they will?
  4. Talk about the effect that artificial rewards and incentives can have on a student’s capacity for intrinsic motivation and the implications of that.
  5. How do these attacks on the students’ will affect their character?
  6. How do we as parents and educators turn out persons of good will?
  7. What are ways we can influence the children to choose well?

 

1 Charlotte Mason, Towards a Philosophy of Education, 128-129.

The post Video Series Part 11. Chapter Eight: Worthy Work appeared first on Ambleside International.

]]>
1807
Video Series Part 10. Chapter Seven: Cultivating Tastes https://amblesideschools.org/video-series-part-10-chapter-seven-cultivating-tastes/ Fri, 27 Oct 2023 18:34:06 +0000 https://amblesideschools.org/?p=1800 In prior times, children grew up with a mind to work—it was breathed in by the atmosphere of the home. Many children and many duties required many hands. As society has changed, however, much of our work is accomplished outside of the home, and parents labor in workplaces unseen by their children. Taking this into account, it is important to be purposeful to train a child in a view toward work.

The post Video Series Part 10. Chapter Seven: Cultivating Tastes appeared first on Ambleside International.

]]>
Ambleside Schools International Articles

Image courtesy of Ambleside School of Marion.

Browse more Ambleside Schools International Resources.

Video Series Part 10. Chapter Seven: Cultivating Tastes

In prior times, children grew up with a mind to work—it was breathed in by the atmosphere of the home. Many children and many duties required many hands. As society has changed, however, much of our work is accomplished outside of the home, and parents labor in workplaces unseen by their children. Taking this into account, it is important to be purposeful to train a child in a view toward work. Charlotte Mason gives us several principles in training children to work well.

 

In Part 10 of our video and discussion guides, Charlotte Mason describes this idea of cultivating tastes as developing a penchant for ways to live a full and free life.

Time-table;Definite Work in a Given Time1–– In the first place, there is a time-table, written out fairly, so that the child knows what he has to do and how long each lesson is to last. This idea of definite work to be finished in a given time is valuable to the child, not only as training him in habits of order, but in diligence; he learns that one time is not ‘as good as another’; that there is no right time left for what is not done in its own time; and this knowledge alone does a great deal to secure the child’s attention to his work…. The sense that there is not much time for his sums or his reading, keeps the child’s wits on the alert and helps to fix his attention; he has time to learn just so much of any one subject as it is good for him to take in at once: and if the lessons be judiciously alternated––sums first, say, while the brain is quite fresh; then writing, or reading––some more or less mechanical exercise, by way of a rest; and so on, the program varying a little from day to day, but the same principle throughout––a ‘thinking’ lesson first, and a ‘painstaking’ lesson to follow,––the child gets through his morning lessons without any sign of weariness.

 

Training in Attention––It is evident that attention is no ‘faculty’ of the mind; indeed, it is very doubtful how far the various operations of the mind should be described as ‘faculties’ at all. Attention is hardly even an operation of the mind but is simply the act by which the whole mental force is applied to the subject in hand. This act of bringing the whole mind to bear, may be trained into a habit at the will of the parent or teacher, who attracts and holds the child’s attention by means of a sufficient motive.

 

Attractiveness of Knowledge––Of course, the most obvious means of quickening and holding the attention of children lies in the attractiveness of knowledge itself, and in the real appetite for knowledge with which they are endowed. But how successful faulty teachers are in curing children of any desire to know, is to be seen in many a school room.

 

Training in the WillBeing Self-Compelled2––As the child gets older, he is taught to bring his own will to bear; to make himself attend in spite of the most inviting suggestions from without. He should be taught to feel a certain triumph in compelling himself to fix his thoughts. Let him know what the real difficulty is, how it is the nature of his mind to be incessantly thinking, but how the thoughts, if left to themselves, will always run off from one thing to another, and that the struggle and the victory required of him is to fix his thoughts upon the task in hand. ‘You have done your duty,’ with a look of sympathy from his mother, is a reward for the child who has made this effort in the strength of his growing will. But it cannot be too much borne in mind that attention is, to a great extent, the product of the educated mind; that is, one can only attend in proportion as one has the intellectual power of developing the topic. It is impossible to overstate the importance of this habit of attention. It is, to quote words of weight, “within the reach of everyone, and should be made the primary object of all mental discipline”; for whatever the natural gifts of the child, it is only so far as the habit of attention is cultivated in him that he is able to make use of them.

 

A Reason for Weariness––If it were only as it saves wear and tear, a perpetual tussle between duty and inclination, it is worthwhile for the mother to lay herself out to secure that her child never does a lesson into which he does not put his heart. And that is no difficult undertaking; the thing is, to be on the watch from the beginning against the formation of the contrary habit of inattention. A great deal has been said lately about overpressure, and we have glanced at one or two of the causes whose effects go by this name. But truly, one of the most fertile causes of an overdone brain is a failure in the habit of attention. I suppose we are all ready to admit that it is not the things we do, but the things we fail to do, which fatigue us, with the sense of omission, with the worry of hurry in overtaking our tasks. And this is almost the only cause of failure in the work in the case of the healthy schoolboy or schoolgirl: wandering wits hinder a lesson from being fully taken in at the right moment; that lesson becomes a bugbear, continually wanted henceforth and never there; and the sense of loss tries the young scholar more than would the attentive reception of a dozen such lessons.

 

A Child should Execute Perfectly––No work should be given to a child that he cannot execute perfectly, and then perfection should be required from him as a matter of course. For instance, he is set to do a copy of strokes, and is allowed to show a slateful at all sorts of slopes and all sorts of intervals; his moral sense is vitiated, his eye is injured. Set him six strokes to copy; let him, not bring a slateful, but six perfect strokes, at regular distances and at regular slopes. If he produces a faulty pair, get him to point out the fault, and persevere until he has produced his task; if he does not do it to-day, let him go on to-morrow and the next day, and when the six perfect strokes appear, let it be an occasion of triumph. So with the little tasks of painting, drawing, or construction he sets himself––let everything he does be well done. An unsteady house of cards is a thing to be ashamed of. Closely connected with this habit of ‘perfect work’ is that of finishing whatever is taken in hand. The child should rarely be allowed to set his hand to a new undertaking until the last is finished. The Habit of turning out Imperfect Work. ––’Throw perfection into all you do’ is a counsel upon which a family may be brought up with great advantage. We English, as a nation, think too much of persons, and too little of things, work, execution. Our children are allowed to make their figures or their letters, their stitches, their dolls’ clothes, their small carpentry, anyhow, with the notion that they will do better by-and-by. Other nations––the Germans and the French, for instance––look at the question philosophically, and know that if children get the habit of turning out imperfect work, the men and women will undoubtedly keep that habit up. I remember being delighted with the work of a class of about forty children, of six and seven, in an elementary school at Heidelberg. They were doing a writing lesson, accompanied by a good deal of oral teaching from a master, who wrote each word on the blackboard. By-and-by the slates were shown, and I did not observe one faulty or irregular letter on the whole forty slates. The same principle of ‘perfection’ was to be discerned in a recent exhibition of schoolwork (held throughout France. No faulty work was shown, to be excused on the plea that it was the work of children.

 

Ye Are not Your Own3––But if children are brought up from the first with this magnet––’Ye are not your own’; the divine Author of your being has given you life, and a body finely adapted for His service; He gives you the work of preserving this body in health, nourishing it in strength, and training it in fitness for whatever special work He may give you to do in His world,––why, young people themselves would readily embrace a more Spartan regimen; they would desire to be available, and physical transgressions and excesses, however innocent they seem, would be self-condemned by the person who felt that he was trifling with a trust. It would be good work to keep to the front this idea of living under authority, training under authority, serving under authority, a discipline of life readily self-embraced by children, in whom the heroic impulse is always strong. We would not reduce the pleasures of childhood and youth by an iota; rather we would increase them, for the disciplined life has more power of fresh enjoyment than is given to the unrestrained. Neither is it lawful for parents to impose any unnecessary rigors upon their children; this was the error of the eighteenth century and of the early decades of our own age, when hunger, cold, and denial, which was by no means self-denial, were supposed wholesome for children. All we claim is that every young person shall be brought up under the sense of authority in the government, management, and training of his body. The sense that health is a duty, and that any trifling with health, whether vicious or careless, is really of the nature of suicide, springs from this view––that life is held in trust from a supreme Authority.

 

Question and Thoughts to Consider:

 

  1. Why is a set work for a set time an important principle to consider? What would have to change for you and your child to institute this principle in the home?
  2. Think for a moment of a time that you gave focused attention. What characterized this time?
  3. What does Mason say about attention which is contrary to modern thought on attention?
  4. Charlotte Mason instructs parents and teachers to teach children what is natural to human beings. Regarding self-compelling power, what is natural to human persons? How might we instruct children to have this power in their own lives?
  5. What is the habit of perfect work? If perfect work is the mean, what are the excessive and deficient areas that parents/teachers need to be aware of in this instruction?
  6. How does Mason show potential and capacity of persons through this habit of perfect work?
  7. Talk about authority and duty and how this principle relates with work.

1 Charlotte Mason, Home Education, 8-9.

2 Charlotte Mason, Home Education, 145-147.

3 Charlotte Mason, School Education, 103-104.

The post Video Series Part 10. Chapter Seven: Cultivating Tastes appeared first on Ambleside International.

]]>
1800